In answering his question, I jumped in with my own theory. My take was quite simple. Looking back at the formative years of this country, it is easy to spot similarities between the men that were assassinated. JM, Pio Gama Pinto, and TJ were all politicians whose leadership transcended tribe. At a time when tribal politics was all the leverage politicians sought for posturing and positioning purposes, these three men had chosen to travel the road less traveled and were rewarded for it. It was that extra quality that enabled them to melt through tribal barricades without putting on the pretentious smiles of most politicians which endeared them to all and sundry. This was also their Achilles heel because those pretentious smiles of their fellow envious politicians lit the way to their respective deaths. They had bright political stars and the powers that be saw that it was easier to eliminate those pawns that were on the path to being crowned queen, the most powerful piece in the game. Their blindness to tribe that accorded them adoration from the masses politically meant that they had a clear path to the presidency that only death could stop, and so they died. With them died that symbol of nationhood that we are frantically searching for today.
This was the time when Parselelo Kantai made his way into the tent. After an apology and a brief introduction, he listened for a while and then posed quite a potent question. He asked whether any of us had ever watched the documentary series “Makers of a Nation” by Hillary Ng’weno. We all had. He then asked whether any of our politicians had integrity because gauging from this documentary series, one would be hard pressed to find any one politician whose principles were not contingent on the political mileage they stood to gain. The same people took up outrageously opposing stands depending on the political tides and hence the difficulty in confidently attributing certain core values and principles to any of these politicians. So going back to the assassinations, he asked whether any of these “heroes” had any integrity and hence the reason died or were they destined to follow the morally bankrupt route that their colleagues who lived did. Can we confidently assert that they were beyond reproach or have we just given them the benefit of doubt because they died before we could find out?
Alkags, another author who had just launched his book – a compilation of short stories by old men and women whose voices were unheard – joined the conversation at this point. He had come in earlier but was busy eating a bugger behind me. His mind was set. Informed by the intricate knowledge he had garnered while interviewing the older generation for his book, he was convinced that it all came down to being on the right side of an argument. He figured that since very few politicians in Kenya would be considered principled, the positions they took on any one issue were based on what they stood to gain. He said that those who were assassinated were not morally superior, they did not have the integrity we claim they had, and they would not have “saved” this country had they lived; they were just politicians who were on the right side of the argument at the times of their deaths. He argued that even today, if a politician with a track record tainted with corruption like a graffiti wall were to die, accidentally or not, Kenyans would claim that he was assassinated for his beliefs and dub him a hero. He was convinced that we would have hated these guys like the rest of them if they had lived, for integrity in Kenya is subject to convenience.
When Alkags was done, this guy of Indian or maybe Caucasian descent said that whichever way we chose to look at it, it came down to what Marvin (me) said. He said that it was also his belief that those who were assassinated had to die because of the political threat that they were becoming. They represented what the politicians of the time and also today’s both within and outside the establishment feared the most, leaders who would not be coerced for fear of losing tribal votes because they already had all ilk of voters in the bag. He wondered if we found it curious that only those leaders who could without travesty transcend tribal lines were the ones to meet the assassin’s bullet. This definitely exacerbated tribal mistrust by creating rifts between tribes and in retrospect, it was the classic case of divide and rule policy that politicians have been reaping from to date. He then requested us to ask ourselves whether we were really serious about putting an end to tribalism because all the actions we had taken as a country suggested the contrary to be the case. For instance, instead of urging them on and nurturing them, we killed the only leaders who never hid behind tribe; the very people who were the symbol of a tribe called Kenya. And even in today’s charged atmosphere of tribal alliances that began back then, one gets the feeling that if such versatile leaders with nationwide appeal as TJ were to emerge, they would be met by a bullet from new age assassin on the orders of old age politicians or their apprentices.
And it has nothing to do with tribe is my belief. People from my own tribe will kill me if they thought that my nationalistic outlook will deny them the leverage of consolidating tribal votes for posturing purposes. And nothing said it more clearly than the words of Okuku, the brother to Tom Mboya when he addressed mourners at the funeral of JM Kariuki. Borrowing from the now famous words of the German reverend, he said and I paraphrase “when they killed pinto, you kept quiet because you are not Indian; when they killed Mboya, you kept quiet because you are not Luo; now they have killed J. M. Kariuki.”
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Part four will follow tomorrow…



